Sex Cauldron (Wasn’t That Place Shut Down?) or Thoughts About Medieval Prostitution

Conservotrad Catholics have a deep love of the Middle Ages, not only because it was an era when the Catholic church wielded religious and temporal power, but because it . Thinkers like G.K. Chesterton and Hilarie Belloc tried to find ways to infuse the modern world with a medieval sensibility, particularly in the form of distributism. While distributism never caught on as a legitimate challenger to “the servile state,” it still has passionate devotees among conservotrad Catholics who dislike what they perceive to be the corrosive effects of modern capitalism and socialism. There is also an implicit assumption in distributist literature that a distributist society will be a well-ordered society because everyone has a “place,” as was the case during the medieval period. The question I have is whether a society run on distributist lines would have a prostitutes’ guild.

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A Critique of the Culture of Life, Part 2

Although anti-abortion rhetoric usually takes up most of the space in the “culture of life” discourse, opposition to contraception pays a key part in this ideology as well. A particular point of scorn is the so-called “contraception mentality” which is:

…rooted in a hedonistic mentality unwilling to accept responsibility in matters of sexuality, and they imply a self-centered concept of freedom, which regards procreation as an obstacle to personal fulfilment. The life which could result from a sexual encounter thus becomes an enemy to be avoided at all costs, and abortion becomes the only possible decisive response to failed contraception (from Evangelium Vitae, John Paul II).

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