Who Are the Good Samaritans?

Well, it’s time for MLK Day again, and our friends at the League of the South (known as LoSers on this blog) what to know why we can’t go back to the “good old days” when this weekend was used to commemorate Robert E. Lee’s birthday:

If you celebrate Martin Luther (Michael) King, Jr. Day instead of Lee-Jackson Day, then you are a moral idiot. King was a philanderer, a plagiarist, and a Communist sympathizer (if not an outright Communist). Both Lee and Jackson were both fine, upstanding examples of Christian manhood.

http://leagueofthesouth.com/celebrating-lee-and-jackson519/

There are a lot of things I could say about this passage, but I’ll leave it to Frederick Douglass to explain, as he had a very intimate knowledge of the behavior of these paragons of “Christian manhood”:

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Secularization and the Woes of Conservative Churches

The conventional wisdom (at least among many religious conservatives) is that conservative churches, with their uncompromising stances on moral issues, are growing and vibrant, while liberal mainline churches that capitulated to “the world” are shrinking. However, the truth is a bit more complicated than that.

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Indumati Parikh: The Humanist Anti-Mother Teresa

Despite the blatant abuses committed by the Missionaries of Charity — shady financial practices, medical neglect, hoarding money and supplies, ignoring basic standards of hygiene — Mother Teresa is still considered to be a paragon of virtue and selflessness, even among many secular people. Rather, than celebrate the undeserving Mother Teresa as a model of humanitarianism, I suggest that we pay more attention to Indumati Parikh (1918-2004), an Indian secular humanist who did what Mother Teresa should have done, but didn’t: empower desperately poor Indians not be poor anymore.

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The Rise and Fall of My Faith, Part 7: How I Got from St F to Where I am Today

After I left St F, I drifted for a while. I would go to this parish or that parish, but my indoctrination about “liturgical abuses” and the dangers of going to “heterodox” parishes, filled me with anxiety as I tried to de-transition to “normal churches.” I finally just tried to break free with the whole Catholic thing by going to a Mennonite church for awhile. I don’t have anything negative to say about my time with the Mennonites, because they were honestly the nicest people I had (or have) ever met. The problem was me, because I was still obsessed with theology, liturgy, and all of the other things that led to a nasty case of religious OCD. Like most forms of OCD, I just couldn’t win; when I was at a church that seemed to fulfill all the aspects of my “spiritual checklist” like St. F, I felt inadequate and sinful for not doing this, that, or the other, or because I could never get behind the “women shouldn’t wear pants” thing or the MLK hate, but when I went to a more spiritually “normal” church, I felt like I was still failing at something or possibly everything.

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