While same-sex marriage in all fifty states may appear to be a foregone conclusion, a group of what this article calls “a high-profile alliance of conservative Catholics and evangelical Protestants” is convening to issue a new call to arms against what they consider to be a “graver threat” than divorce and cohabitation:
The Supreme Court of the United States (SCOTUS) is scheduled to hear arguments on whether there is a constitutional right to same-sex marriage in April. A ruling in the affirmative would strike down the remaining same-sex marriage bans at the state level and allow LGBT people to get married in in all fifty states, even in the Deep South. Given the divided nature of the court, the outcome will be anyone’s guess, but conservatives are pre-emptively preparing for the possibility of state-sanctioned gay marriage. Culture warriors like Mike Huckabee and Bobby Jindal are already talking about resisting any SCOTUS ruling that would legalize same-sex marriage, and it’s safe to assume that their supporters among Tea Partiers, white evangelicals, and white conservotrad Catholics are doing the same. While I expected apocalyptic rhetoric about the advent of same-sex marriage and the intent to keep on fighting even if SCOTUS rules in favor of universal gay marriage, my assumption was that conservatives would realize that continued resistance to same-sex marriage is politically unfeasible. That was until I read about this story:
This upcoming March will be my fourteenth anniversary for being a vegetarian (I’m now vegan, in case anyone in interested in such things). I made the decision when I was a senior in high school after learning about factory farming from the PETA website, a decision that was later solidified after reading Peter Singer’s Animal Liberation. It was a major step for me, because up to that point I was a dedicated meat eater who loved barbequed ribs, fried chicken, and all the other staples of Southern cuisine. But once I learned the truth about where meat actually comes from and made the connection between living, breathing animals and the stuff on my plate, I decided that I could do without my former favorites. Research indicates that many people who become vegetarian or vegan later decide to go back to eating meat. Interestingly, the statistics for ex-Catholics are somewhat comparable, with the Pew Research Center stating that 10 percent of all Americans are ex-Catholics and that 1/3 of “cradle Catholics” leave the church (http://www.pewresearch.org/daily-number/americas-former-catholics/). So why did I stick with vegetarianism but not Catholicism?
A couple of days ago, another woman was ordained as part of the Roman Catholic woman priests movement:
Note: contains spoilers for the”Revolutionary Girl Utena.” For more information see:
The ending to the anime series “Revolutionary Girl Utena” usually leaves viewers confused and somewhat frustrated, because it’s unclear what happened to the titular character and, on the surface, it appears like nothing has changed for the supporting characters. This was the impression I got when I first saw Utena back in 2004 when I was a junior in college, but after my religious misadventures and some repeated viewings of the series, I now view the ending in a very different way.
Like many people, I’ve been doing a lot of thinking in the wake of the terrorist attacks at Charlie Hebdo. One thing that I’ve noticed is that self-identified progressives seem to be at a loss about how the West should address radical Islam.
You may know that Pope Francis will be embarking upon a five-day trip to the Philippines starting today. What you may not know is that the Philippine government is rounding up street children in the capital city of Manila and putting them in prison, yet His Holiness’ view be sullied by witnessing the end result of what happens when you systematically deny people living in grinding poverty the ability to plan their fertility: